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Eisa: Modernity and Tradition (Spanish)

(Spanish) This has to do much with the origins of the group. What happened? The traditional eisa dance has not been lost in Japan, in Okinawa. Why? Each region of Okinawa, each locality within Okinawa has its own way of performing eisa. Therefore, we can say that these different styles pertain to some region. The eisa dance that [we perform], that generates Matsuri Daiko, pertains to everyone and no one at the same time. Why? Because it doesn’t come from a specific region, it comes from all parts of Okinawa and [it] always attracts, or tries to attract more supporters. Its primary motivation is to attract young people in order to make them identify with something attractive, while at the same time, as they are able to experience the culture [of Japanese dance], and become more interested in it, it is for this [reason] that the eisa is performed. It is for this [reason] that it [provides] an alternative to the traditional eisa. However, [it is] always within the dance [performance that] we try to preserve the traditional [forms], logically with some elements already choreographed, or of [preserving the] music, but that at the end the essence is always to transmit culture.


culture dance eisa (dance) folk dances Japan Matsuri Daiko Okinawa Okinawa Prefecture

Date: September 14, 2007

Location: Lima, Peru

Interviewer: Harumi Nako

Contributed by: Asociación Peruano Japonesa (APJ)

Interviewee Bio

Akira Watanabe Osada was born on October 6, 1974, in Lima, Peru. His grandparents are Japanese immigrants who came to Peru from Fukushima Ken. An engineer, Akira is also director of the Peru branch of the Ryukyukoku Matsuri Daiko Group. Founded in 1999, the branch grew out of the festivities commemorating Japanese immigration to Peru. Akira promotes the Okinawa eisa dance throughout the country. As a member of this group, Akira has performed quite often in Peru, which the most important of these performances have been the centennial celebrations marking Japanese immigration to Peru (1999), and the Centenary of Okinawense Immigration to Peru (2006). (September 14, 2007)

Yumi Matsubara
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Traditional Japanese events for Japanese Americans (Japanese)

Shin-Issei from Gifu. Recently received U.S. citizenship

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George Abe
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Pushing Taiko to the Limit

(b. 1944) taiko and flute performer

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George Yoshida
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Ways of Fitting In

(b. 1922) Musician

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Clifford Uyeda
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Mentality of Issei and Nisei

(1917 - 2004) Political activist

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Doris Moromisato
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Looking Inside (Spanish)

(b. 1962) Peruvian Poet, Okinawan descendant

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Doris Moromisato
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Does a Nikkei culture exist? (Spanish)

(b. 1962) Peruvian Poet, Okinawan descendant

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Doris Moromisato
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The Okinawan idiosyncrasies (Spanish)

(b. 1962) Peruvian Poet, Okinawan descendant

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Doris Moromisato
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Ambassador’s job (Spanish)

(b. 1962) Peruvian Poet, Okinawan descendant

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BJ Kobayashi
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Growing up in two cultures

Hawaiian businessman, developer.

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Jero (Jerome Charles White Jr.)
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Coming to Japan

(b. 1981) Enka Singer

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Jero (Jerome Charles White Jr.)
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Hopes everyone pursues their dreams regardless of race or heritage

(b. 1981) Enka Singer

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Jero (Jerome Charles White Jr.)
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Nikkei Sansei

(b. 1981) Enka Singer

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Francesca Yukari Biller
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Culture is an important part of one's identity

Jewish Japanese American journalist

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Tamio Wakayama
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Re-examining Identity

(1941-2018) Japanese Canadian photojournalist and activist

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Toshiaki Toyoshima
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Wanting to serve authentic nigiri sushi in America (Japanese)

(b. 1949) Sushi chef. Owner of Sushi Gen restaurant in Los Angeles’ Little Tokyo.

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